Looking forward to a slow, quiet weekend and recharging the batteries, so to speak, this weekend with no hunting, traveling or other shenanigans which I haven’t had a in a while. Only a handful of things to get done…besides naps to take, beers to drink and football to watch. Remember kids, The Heathen highly recommends occasionally tuning out and spending some quality time doing little or close to nothing once in a while. Does a body and mind good. Anyways I digress, sermon over…
The 115th meeting between Army and Navy football teams is tomorrow. Personally, as an ole Jarhead I’ll be rooting for Navy and who will be sporting the most badassery uniforms pictured below.
For generations of liberals those two names would come to represent the horror of America's war machine when they actually saved countless American and Japanese lives.
The two bombs stand in stark contrast to our endless nation-building exercises in which nothing is ever finished until we give up. Instead Truman cut the Gordian Knot and avoided a long campaign that would have depopulated Japan and destroyed the lives of a generation of American soldiers.
That we can talk about Japan as a victory, that the famous couple was caught kissing in Times Square rather than sighing in relief, is attributable to that decision to use the bomb. Without it, Japan would have been another Iraq or Vietnam, we might have eventually won at a terrible cost while destroying our willingness to fight any future wars and that would have given the USSR an early victory in Asia.
Professional soldiers understand the humanitarian virtue of ruthlessness. The pacifist civilian may gasp in horror at the sight of a mushroom cloud, but the professional soldier knows that the longer way around would have left every Japanese city looking far worse than Hiroshima.
More people died in the Battle of Okinawa on both sides than in Hiroshima and Nagasaki. 9 out of 10 buildings were destroyed. As much as a third of the island's population committed suicide, fled into caves that were bombed, were used as human shields or were killed when American soldiers found themselves unable to distinguish between Japanese soldiers posing as civilians and actual civilians.
And all that was in a part of Japan that was not fully aligned with its national identity. It does not take much to imagine what trying to capture Honshu would have looked like. Take the worst horrors of Vietnam and keep multiplying until you run out of imagination. If you run low, remember that at Okinawa the military was handing out grenades to civilians and its home defense plans involved encouraging the civilian population to commit suicide attacks.
The United States military did not understand the fanatical mindset of its enemies, but it did understand that they had to be fought with equal ruthlessness.
There must be something legalistic in the human makeup, because cold, rigid, unambiguous, unparadoxical belief is common, especially considering how fervently the Scriptures oppose it.
And yet there is a silent majority who experience a faith that is attractively marked by combinations of fervor and doubt, clarity and confusion, empathy and moral demand.
For example, Audrey Assad is a Catholic songwriter with a crystalline voice and a sober intensity to her stage presence. (You can see her perform her song “I Shall Not Want” on YouTube.) She writes the sort of emotionally drenched music that helps people who are in crisis. A surprising number of women tell her they listened to her music while in labor.
She had an idyllic childhood in a Protestant sect prone to black-or-white dichotomies. But when she was in her 20s, life’s tragedies and complexities inevitably mounted, and she experienced a gradual erosion of certainty.
She began reading her way through the books on the Barnes & Noble Great Books shelf, trying to cover the ones she missed by not going to college. She loved George Eliot’s “Daniel Deronda” and was taken by Tolstoy. “He didn’t have an easy time encountering himself,” she says, sympathetically. “I was reading my way from darkness into paradox.”
She also began reading theology. She’d never read anything written before 1835. She went back to Augustine (whose phrases show up in her lyrics) and the early church fathers. Denominationally, she went backward in time. She became Baptist, then Presbyterian, then Catholic: “I was ready to be an atheist. I was going to be a Catholic or an atheist. “
She came to feel the legacy of millions of people who had struggled with the same feelings for thousands of years. “I still have routine brushes with agnosticism,” she says. “I still brush against the feeling that I don’t believe any of this, but the church always brings me back. ...I don’t think Jesus wants to brush away the paradoxes and mysteries.”
Her lyrics dwell in the parts of Christianity she doesn’t understand. “I don’t want people to think I’ve had an easy time.” She still fights the tendency to go to extremes. “If I’d have been an atheist I’d have been the most obnoxious, Dawkins-loving atheist. I wouldn’t have been like Christopher Hitchens.”
Her life, like all lives, is unexpected, complex and unique. Her music provides a clearer outward display of how many inwardly experience God.
If you are a secular person curious about how believers experience their faith, you might start with Augustine’s famous passage “What do I love when I love my God,” and especially the way his experience is in the world but then mysteriously surpasses the world:
“It is not physical beauty nor temporal glory nor the brightness of light dear to earthly eyes, nor the sweet melodies of all kinds of songs, nor the gentle odor of flowers, and ointments and perfumes, nor manna or honey, nor limbs welcoming the embraces of the flesh; it is not these I love when I love my God. Yet there is a light I love, and a food, and a kind of embrace when I love my God — a light, voice, odor, food, embrace of my innerness, where my soul is floodlit by light which space cannot contain, where there is sound that time cannot seize, where there is a perfume which no breeze disperses, where there is a taste for food no amount of eating can lessen, and where there is a bond of union that no satiety can part. That is what I love when I love my God.”
That's... beautiful. And in the New York Times... amazing.
(And tim... yes, you tim oh loyal reader... the way I read this... my interpretation... is that you, Mr. Godless Heathen, and I... there's a fine line that separates us... kinda sorta... think on that.)
Daily Caller: A Buffalo, N.Y. community activist who is well known locally for pushing for a highly restrictive 2013 gun control law has been arrested for — wait for it — carrying a gun illegally at a public elementary school.
The arrested gun-control advocate, Dwayne Ferguson, caused quite a scene at Harvey Austin Elementary School, reports local CBS affiliate WIVB.
At about 4:15 p.m. on Thursday, police acted on a pair of anonymous 911 tips. A battalion of cops quickly swarmed the school. The brigade included over a dozen squad cars, the SWAT team and K9 units. The Erie County Sheriff’s Air One helicopter and what appears to be an armored vehicle also turned up. ...
He said he frequently carries a pistol. He has a license but the license does not matter under the strict state law Ferguson helped pass.
Among much else, the 2013 law, deemed New York’s SAFE Act, made it a felony to carry a gun on school property, according to The Buffalo News.
While it was always illegal to carry a gun on school grounds, the new law bumped the crime from a misdemeanor to a felony in response to the Sandy Hook Elementary School shooting.
The New York Times reported: A group of Sunni militants attending a suicide bombing training class at a camp north of Baghdad were killed on Monday when their commander unwittingly conducted a demonstration with a belt that was packed with explosives, army and police officials said.
The militants belonged to a group known as the Islamic State of Iraq and Syria, or ISIS, which is fighting the Shiite-dominated army of the Iraqi government, mostly in Anbar Province. But they are also linked to bomb attacks elsewhere and other fighting that has thrown Iraq deeper into sectarian violence.
Twenty-two ISIS members were killed, and 15 were wounded, in the explosion at the camp, which is in a farming area in the northeastern province of Samara, according to the police and army officials. Stores of other explosive devices and heavy weapons were also kept there, the officials said.
Eight militants were arrested when they tried to escape, the officials said.
The militant who was conducting the training was not identified by name, but he was described by an Iraqi Army officer as a prolific recruiter who was “able to kill the bad guys for once.”