I have come to believe that with most of my heart... I write 'most' because to say 'all' of my heart would be dishonest.
As a flawed man, most flawed man, I'll have my moments of doubt... yet thankfully, mercifully, I've also come to believe that regular times in Confession, regular times with the Eucharist, regular times praying the Rosary, regular times attending Mass, all result in overcoming those doubtful times.
But I digress.
BadCatholic expounds on suffering and it's an expounder most worthy of your pondering:
The cross is not bound by time. It is an action of an infinite God, and thus infinite in nature, saving those in the past, the present and the future. It is not an example of suffering, it is suffering. It is the motion of humanity towards the Good. This means that our sufferings — our motions towards the Good — cannot be separate from his — the Ultimate motion towards the Ultimate Good. We can never suffer alone. This is why Paul says ”I rejoice in what was suffered for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church” (Colossians 1:24).
For all those who understandably don’t like Bible quotes, I’ll put it simply. If Bob has an infinite number of blocks, can you own a block that is not Bob’s? Of course not, for then Bob would have infinity minus 1 block, which is no infinity at all.
In the same way, if Christ suffers infinitely, can you experience any personal suffering that is not Christ’s? Of course not. For then the action of Christ would be infinite minus your suffering, which is no infinity at all.
But then the Problem of Pain is resolved. For all suffering — even the most terrible, unexplainable, unbearable suffering — must be an essential part of the motion of reconciliation, the pulling of mankind back to God. The breast of the child dying with pneumonia heaves up and down with the strain of bringing the world back to its Father. The heart of the abused girl breaks with the weight of the world’s sin, as she hold us sinners up to the waters of Grace. All suffering must partake in the one act of infinite suffering, the Crucifixion, by which the world is brought back to the Good it was made for.
If this is true, no suffering is meaningless. If this is true, all suffering can be transformed in the heart of the sufferer by the simple recognition that this pain, this fear, and this stubbed toe — in some entirely mystical and entirely practical way — saves the world. All other world-views either ignore the problem of pain, accept it with resignation, or seek to avoid it. Christianity, that eternal contradiction, embraces it as salvation. Choose now who you will serve.
That's but a snippet. Go and suffer (so to speak) through the rest of it, and get a glimpse of the Good to which he speaks.
Pain is inevitable in life.
Why not get a more redemptive understanding of it?
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