On November 22, 1963, two other notable men died, and got relegated to the foot of page 37 — the British authors C. S. Lewis and Aldous Huxley. Lewis endures because of the Narnia books (and films), but there’s a lot more in the back of his wardrobe. In his book The Abolition of Man, he writes of “men without chests” — the chest being “the indispensable liaison” between the head and the gut, between “cerebral man” and “visceral man.” In the chest beat what Lewis calls “the trained emotions.” Without them there is no honor or virtue, but only “intellect” and/or “appetite.”
Speaking of appetite, have you played the “Knockout” game yet? Groups of black youths roam the streets looking for a solitary pedestrian, preferably white (hence the alternate name “polar-bearing”) but Asian or Hispanic will do. The trick is to knock him to the ground with a single punch. There’s a virtually limitless supply of targets: In New York, a 78-year-old woman was selected, and went down nice and easy, as near-octogenarian biddies tend to when sucker-punched. But, when you’re really rockin’, you can not only floor the unsuspecting sucker but kill him: That’s what happened to 46-year-old Ralph Santiago of Hoboken, N.J., whose head was slammed into an iron fence, whereupon he slumped to the sidewalk with his neck broken. And anyway the one-punch rule is flexible: In upstate New York, a 13-year-old boy socked 51-year-old Michael Daniels but with insufficient juice to down him. So his buddy threw a bonus punch, and the guy died from cerebral bleeding. Widely available video exists of almost all Knockout incidents, since the really cool thing is to have your buddies film it and upload it to YouTube. And it’s so simple to do in an age when every moronic savage has his own “smart phone.”
There’s no economic motive. The 78-year-old in New York was laden with bags from department stores, but none were touched. You slug an elderly widow not for the 50 bucks in her purse but for the satisfaction of seeing her hit the pavement.
Restraint is an unfashionable concept these day, but it is the indispensable feature of civilized society. To paraphrase my compatriot George Jonas, punching a spinster’s lights out isn’t wrong because it’s illegal, it’s illegal because it’s wrong. But, in a world without restraints, what’s to stop you? If a certain percentage of your population feels no moral revulsion at randomly pulverizing fellow citizens for sport, a million laws will avail you naught: The societal safety lock is off.
That’s “visceral man.” What about Lewis’s “cerebral man”? In free nations, self-restraint is required not only of the underclass but of the rulers, too. Harry Reid is an unlikely gang leader, but, for a furtive little rodent, he landed a knockout punch on America’s governing norms. Like the lil’ old lady, Mitch McConnell never saw it coming. One minute, the time-honored practice that judicial appointments required supermajorities was there; the next, it was lying on the ground dead. Yes, yes, I know Senate procedural rules aren’t quite as gripping as “polar-bearing.” But, as I said, a free society requires self-restraint at all levels. Forget the merits of Reid’s move to simple majority rule, and simply consider how he did it.
As a “continuing body” the Senate’s procedures are supposed to remain in force unless a two-thirds supermajority votes to change them. In this case, a 52–48 all-Democrat majority voted to change the rules, and so the rules have been changed. After all, who’s gonna stop Harry Reid? The Senate pageboys? Legislative majorities are here today and gone tomorrow, but legislative mechanisms are supposed to be here today and here tomorrow and here next year. If a transient party majority can change the rules on a single, sudden, party-line vote, then there are no rules. The rules are simply what today’s rulers say they are. After all, banana republics and dictatorships pass their own rules, too — to deny opposition politicians access to airtime, or extend their terms by another two or three years, or whatever takes their fancy.
We live now in a society where morality no longer forms the basis of right and wrong. We're seeing the consequence in every realm.
Think on this the next time you're lulled into taking faith in God less seriously, into foregoing worship, into skipping Mass, into deciding there are other things that should take precedence.
There's much at stake, personally and culturally.
Engage... and carry on.