A must read:
Mark Pryor, the junior senator from Arkansas, may not make the news very often, but when he does say something newsworthy, it's a doozy.
The other day, he strongly objected to those religious fanatics (fa-nat-ic - anyone who disagrees with you strongly) who have been campaigning against the never-ending filibuster that is denying the president's judicial nominees a straight up-or-down vote in the United States Senate.
Mark Pryor wasn't so much challenging these folks' political views but their daring to express them. It's unbecoming, you see, for church people to participate in the low rough-and-tumble of politics. Their tactics, he says, could "make the followers of Jesus Christ just another special interest group."
So shut up, he explained.
It's all enough to bring back memories of the good ol' bad old days in these Southern latitudes. Back in the Furious Fifties, those defending the political status quo relied heavily on the filibuster, too, and they, too, objected to preachers sticking their noses into politics and getting folks all riled up.
Back then, it was the Rev. Martin Luther King Jr. and his Southern Christian Leadership Conference (talk about mixing politics and religion!) that was causing all the trouble, and stirring folks up for no good reason.
Religion may be a fine, stained-glass thing in its purely ornamental place, but actually to take a stand on religious conviction and fight for it, whether it's picketing a lunch counter or driving the money-changers from the Temple, well, then you've gone from preachin' to meddlin' - and become a special interest, to use Mark Pryor's damning description.
"We do need to think about the tone that we as Christians are setting," Sen. Pryor said in a conference call with some reporters from Arkansas, "and think about the examples we are setting."
Note the senator's reference to "we as Christians" - he's not above speaking for Christians in general when it suits his purposes. Which is the charge he levels against those preachers opposed to the filibuster.
The senator's objections to religion in politics seem limited to the Religious Right. Has he ever had a bad word for those religious groups that have joined him in trying to save the filibuster? I have yet to hear him go after the Interfaith Alliance, which just held a teleconference to attack the Republican leader of the U.S. Senate.
Apparently it's only some church groups that Senator Pryor wants to censor.
Greenberg nails the hypocrisy so prevalent within the ranks of the Religious Left. That's not to say that the Right is pristine. They aren't. But it always amazes me how the Right is tagged as the greatest threat to democracy while the Religious Left are free to mix their faith and politics and those concerned with separation of church and state remain silent.
Greenberg's entire article is worthy but I especially liked his conclusion:
Sen. Pryor has every right to disagree with those whose religious convictions lead them to different conclusions. It's a free country, which means the political brawl is open to all comers. But the senator has no right to keep some Americans from voicing their honest convictions.
The most dismaying thing about Mark Pryor's remarks is that he wasn't arguing the substance of the political issue at hand - the filibuster against the president's judicial nominees - but that some folks, namely Christians, shouldn't be expressing their views. Or at least that they should censor their words to please him.
How strange. To borrow a line Mark Twain uttered when he ran across an equally strange notion: It's not anti-American, it's not un-American, it's French.
Touché mon ami.
UPDATE: Stanley Kurtz has related thoughts:
There’s a real venom on the Left against conservative Christians.
Harper’s May cover stories about “The Christian Right’s War On America,” frightened me, although not the way Harper’s meant them to. I fear these stories could mark the beginning of a systematic campaign of hatred directed at traditional Christians. Whether this is what Harper’s intends, I cannot say. But regardless of the intention, the effect seems clear.arper’s Magazine
The phrase “campaign of hatred” is a strong one, and I worry about amplifying an already dangerous dynamic of recrimination on both sides of the culture wars. I don’t doubt that conservatives, Christian and otherwise, are sometimes guilty of rhetorical excess. Yet despite what we’ve been told, the most extreme political rhetoric of our day is being directed against traditional Christians by the left.
...
Meanwhile, as Harper’s levels vicious attacks on conservative Christians, the California assembly has passed a bill designed to prevent politicians from using “anti-gay rhetoric” in their political campaigns. Opposition to same-sex marriage itself is considered by many to be “anti-gay.” So has public opposition to same-sex marriage been legislatively banned? As a secular American, I don’t personally see homosexuality as sinful. Like many Americans, I welcome the increased social tolerance for homosexuality we’ve seen since the 1950s. Yet it’s outrageous to ban political speech by Christians who do sincerely understand homosexuality to be a sin.
...
Traditional Christians are openly excoriated in the mainstream press as evil, fascist, segregationist bigots. Their political speech is placed under legislative threat. Their institutions of higher education are attacked and destroyed. Naturally, America’s traditional Christians are fighting back. They’ve turned to the political process in hopes of securing for themselves a space in which to exist. Weary of being the butt of hatred by those who proclaim tolerance, conservative Christians are complaining, with justice, about the all-too-successful attempts to exclude them from society.
Great stuff... heady stuff... scary stuff...
I've been on the receiving end of many a smear by leftists who consider themselves to be compassionate, loving, and tolerant individuals. Kurtz and Greenberg are writing of that which I've experienced first hand.
The lesson here is to be wary of those who decry intolerance and hypocrisy while practicing both.














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